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make captive

  • 1 αἰχμαλωτίζω

    αἰχμαλωτίζω 1 aor. ᾐχμαλώτισα LXX; pf. 3 pl. ᾐχμαλωτίκασιν 1 Macc 5:13. Pass.: 1 fut. αἰχμαλωτισθήσομαι; 1 aor. ᾐχμαλωτίσθην; pf. 3 sg. ᾐχμαλώτισται (TestJob 16:5) (s. αἰχμάλωτος; since Diod S 14, 37; Plut., Mor. 233c; Epict. 1, 28, 26; Ps.-Callisth. 2, 4, 3; 2, 6, 5 [pass.]; 3, 4, 6 [pass.]; SIG 763, 7; 10 [64 B.C.]; LXX; TestJob 16:5; EpArist 12; Test12Patr; AscIs 3:2; Jos., Bell. 1, 433 [mid.], Ant. 10, 153 [pass.]; Theoph. Ant. 3, 25 [p. 256, 27] s. Nägeli 29).
    ⓐ lit. take captive εἰς τὰ ἔθνη πάντα be scattered as captives among all nations Lk 21:24 (αἰ. εἰς as Tob 1:10; 1 Macc 10:33).
    ⓑ fig. (so Dio Chrys. 15 [32], 90 αἰχμάλωτος and αἰχμαλωσία) make captive of the ἕτερος νόμος: αἰκμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας makes me a prisoner to the law of sin Ro 7:23. αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ we take every thought captive and make it obey Christ 2 Cor 10:5. Of the devil μὴ αἰχμαλωτίσῃ ὑμᾶς ἐκ τοῦ προκειμένου ζῆν lest he lead you captive from the life which lies before you IEph 17:1.
    ② the military aspect may give way to the more gener. sense gain control of, in which case αἰ. connotes carry away=mislead, deceive (Jdth 16:9 αἰ. ψυχήν; Iren. 1, praef. 1 [Harv. I 2, 4]) αἰ. γυναικάρια 2 Ti 3:6 (αἰχμαλωτεύοντες v.l.); τινά τινι αἰ. mislead someone w. someth. IPhld 2:2 (w. dat., and acc. to be supplied TestReub 5:3). ἵνα μὴ αἰχμαλωτισθήσεται ἡ καρδία αὐτῆς ἐκ ναοῦ κυρίου so that her heart be not enticed away from the Lord’s temple GJs 7:2.—DELG s.v. αἰχμή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἰχμαλωτίζω

  • 2 ἐξαιχμαλωτεύω

    A make captive, Hsch. s.v. ἐλεήσατο.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξαιχμαλωτεύω

  • 3 συλαγωγέω

    συλαγωγέω to gain control of by carrying off as booty, make captive of, rob τινά someone (Tat. 22, 2 [fig.]; Heliod. 10, 35 p. 307, 32 Bekker οὗτός ἐστιν ὁ τὴν ἐμὴν θυγατέρα συλαγωγήσας; Aristaen. 2, 22 Hercher) in imagery of carrying someone away fr. the truth into the slavery of error Col 2:8.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συλαγωγέω

  • 4 ἄγω

    + V 28-38-67-39-102=274 Gn 2,19.22; 38,25; 42,34.37
    A: to bring (towards), to lead (on) [τινα] Gn 2,19; to bring, to lead [τι] Is 31,2; to bring up, to educate [τινα] 1 Mc 6,15; to take forcibly, to catch [τι] (of anim.) Jb 40,25; to drive (a waggon) [τι] 1 Chr 13,7; to gather (a force) [τι] 1 Chr 20,1; to hold, to keep, to celebrate [τι] TobBA 11,19; to keep, to observe [τι] Prv 11,12; to esteem [τί τι] 3 Mc 7,15; to treat [τινα] Sir 33,32; to pass [τι] (of time) Ez 22,4
    M: to take one with oneself [τινα] (as in marriage), to live together Wis 8,9
    καὶ ἤγαγεν αὐτοῦς μετοικεσίαν and he carried them captive 2 Kgs 24,16; καὶ τοῦ ἐπὶ τέλος ἀγαγεῖν τὴν κατασκευὴν τοῦ οἴκου σου and to accomplish the construction of your house 1 Chr 29,19; πῶς ἂν ἀχθείη τοῦτο ἐπὶ πέρας; how should this be brought to an end? Est 3,13c, see πέρας; ἤγαγον τὴν ἡμέραν ἐκείνην they kept that day, they celebrated that day 1 Mc 7,48; καὶ ἤγαγεν τὸ πάσχα he held the feast of the passover 1 Ezr 1,1; και ἐζήτησα νύμφην ἀγαγέσθαι ἐμαυτῷ and I desired to make (her) my spouse Wis 8,2; ἄγε (δή) come on! JgsB 19,6
    *Lam 1,4 ἀγόμεναι taken forcibly -נהוגות for MT נוגות afflicted; *Is 9,5 ἄξω I will bring-אביא for MT
    Cf. WEVERS 1998 85. 106; →SCHLEUSNER (Ez 28,16)
    (→ἀνἄγω, ἀντιπαρἄγω, ἀπ-, ἀποσυνἄγω, διἄγω, διεξ-, εἰσἄγω, ἐξἄγω, ἐπἄγω, ἐπανἄγω, ἐπισυνἄγω, κατ-, μετ-, παρἄγω, περιἄγω, προἄγω, προσἄγω, συνἄγω, συναπ-, ὑπἄγω, ὑπερἄγω,,)

    Lust (λαγνεία) > ἄγω

  • 5 θριαμβεύω

    θριαμβεύω 1 aor. ἐθριάμβευσα (Ctesias; Polyb.; Diod S 16, 90, 2; Dionys. Hal.; Epict. 3, 24, 85 al.; not a Lat. loanw.—s. B-D-F §5, 1 and L-S-J-M s.v. θρίαμβος II). The verb θ. appears only in 2 Cor 2:14 and Col 2:15. The principal interpretations follow:
    ① lead in a triumphal procession, in imagery (cp. Seneca, On Benefits 2, 11, 1) of the Roman military triumph (Lat. triumphare; Plut., Rom. 33, 4; Arat. 1052 [54, 8]; Appian, Mithrid. 77 §338; 103 §482; Jos., Bell. 7, 123–57; cp. Theophyl. Sim., Ep. 68), w. acc. τινά someone as a captive.
    ⓐ of Paul τῷ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τ. Χριστῷ thanks be to God, who continually leads us as captives in Christ’s triumphal procession (REB) 2 Cor 2:14. The rhetorical pattern of the Ep. appears to favor this interpr.
    ⓑ of God’s victory over hostile forces θριαμβεύσας αὐτοὺς ἐν αὐτῷ in connection with him (Christ) God exhibits them (the hostile transcendent powers) in triumph Col 2:15.
    ② to lead in triumph, in imagery of Roman generals leading their troops in triumph (s. Jos., Bell.7, 5, 4–6), so numerous scholars and versions 2 Cor 2:14 τῷ θεῷ χάρις κτλ. thanks be to God, who always leads us as partners in triumph in Christ. Since there is no lexical support for this interpr. (L-S-J-M cites the pass. but without external support), others see a shift of mng. from ‘lead in triumph’ to the sense
    ③ cause to triumph. This interpr. (KJV, Beza, Calvin, Klöpper, Schmiedel, Belser, GGodet, Sickenberger ad loc.; sim. Weizsäcker.) remains unexampled in Gk. usage (appeal to Ctesias: 688 Fgm. 13 [Pers. 13] p. 461, 8 Jac. in this sense is very questionable, s. 6 below).
    ④ triumph over is preferred by many for Col 2:15 (Mel., P. 102, 781 of Christ ἐγὼ ὁ καταλύσας τὸν θάνατον καὶ θριαμβεύσας τὸν ἐχθρόν.—Pass.: διʼ … σταυροῦ … ἐθριαμβεύθη σατανᾶς Serap. of Thmuis, Euch. 25, 2).
    ⑤ expose to shame (Marshall; s. also Lietzmann, HNT ad loc. and app.; cp. Ctesias [s. 3 above; the textual sequence is in question] θριαμβεύσας τὸν μάγον ‘after he had publicly unmasked the magician’), in which case the triumphal aspect is submerged in a metaphor expressing the low esteem in which God permits the apostle’s office to be held. Col 2:15 can also be understood in this way. (The idea that the term θρ. itself expresses the paradox of a disgraced apostle and a victorious mission [Williamson s. 6 below] is semantically untenable.) ἀναστενάζων, ὅτι ἐθριαμβεύετο ὑπὸ τῆς πόλεως, groaning that he had become the city’s object of ridicule AcPl Ha 4, 12f.
    ⑥ display, publicize, make known (Ctesias: 688 Fgm. 16 [Pers. 58 of the head and right hand of a slain enemy] p. 472, 30 Jac.; s. Ltzm., Hdb. ad loc.; ἐκθριαμβίζω BGU 1061 [14 B.C.]), a semantic shift affirmed by Egan for both NT pass (παύσασθε λόγους ἀλλοτρίους θριαμβεύοντες ‘cease [openly] expressing these strange opinions’ Tat. 26, 1).—Windisch leaves the choice open between 3 and 6.—LWilliamson, Jr., Int 22, ’68, 317–32; REgan, NovT 19, ’77, 34–62; Field, Notes 181f; RPope, ET 21, 1910, 19–21; 112–14; AKinsey, ibid. 282f; FPrat, RSR 3, 1912, 201–29; HVersnel, Triumphus ’70; PMarshall, NovT 25, ’83, 302–17; CBreytenbach, Neot. 24, ’90, 250–71; JScott, NTS 42, ’96, 260–81; cp. TSchmidt, NTS 41, ’95, 1–18, on Mk 15:16–32.—Against triumphal imagery, JMcDonald, JSNT 17, ’83, 35–50.—DELG s.v. θρίαμβος. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θριαμβεύω

  • 6 νόημα

    νόημα, ατος, τό (since Hom.; also LXX; En 5:8; Just.; Ath, 27, 2)
    ⓐ thought, gener. (Hom. et al.; Pla., Symp. 197e; SibOr 3, 585) αἰχμαλωτίζοντες πᾶν ν. εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ we take captive all our thinking to make it obedient to Christ 2 Cor 10:5. Mostly in pl. (Cornutus 16 p. 21, 2; oft. Philo; Herm. Wr. 9, 3) τ. καρδίας ὑμῶν καὶ τὰ ν. ὑμῶν your hearts and thoughts, Phil 4:7 (so REB) probably belongs here, and the same may apply to 2 Cor 3:14.; 4:4 (but s. 2 on these three pass.).
    ⓑ design, purpose, intention (Od. 8, 559; Pla., Pol. 260d) of an evil nature (Il. 10, 104; cp. 18, 318; Bar 2:8) Satan’s schemes 2 Cor 2:11.
    ② the faculty of processing thought, mind, understanding (Il. 19, 218 et al.; 3 Macc 5:30) pl. ἐπωρώθη τὰ νοήματα αὐτῶν 2 Cor 3:14. ὁ θεὸς τ. αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τ. ἀπίστων 4:4. These two pass. ‘minds’ REB, NRSV. μή πως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τ. ἁπλότητος τῆς εἰς Χριστόν that perhaps your minds will suffer deterioration of your sincere devotion to Christ 11:3 (REB and NRSV ‘thoughts’). Some would also put Phil 4:7 here (NRSV ‘minds’), but on this and the first two pass. s. 1a.—DELG s.v. νόος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νόημα

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